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Documents of Synod:
Study Papers and Actions of the Reformed Presbyterian Church, Evangelical
Synod--1965 to 1982
| 150th GS MINUTES, MAY
12, 1972, pp. 112 - 114. |
Overture
E - Change 2nd Ordination Vow
BILLS AND OVERTURES: Chaplain John MacGregor reported for the
Committee on the following overtures (For previous action on overtures
see pages 82-85, 89).
OVERTURE E - Change 2nd Ordination
Vow
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WHEREAS, Synod has recognized a need for
clarification of the second ordination vow by the following actions:
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1) The appointing of a committee to "study
. . . question two and the apparent ambiguity therein, with a view
toward revision if necessary." (148th General Synod: July 1970)
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2) The reception of the committee's report,
referring it to the presbyteries for study (149th General Synod:
May 1971), and
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WHEREAS, Synod has had an entire year for
study of the report wherein is found abundant evidence that the
mind of American Presbyterianism as seen in its official actions
for 181 years (1729 - 1910) has been most clear and without ambiguity,
ruling that the ordination vow binds the subscriber to receive and
adopt the Confession and Catechisms rather than some undefined system
of doctrine.
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THEREFORE, The California Presbytery, most
solicitous to bring our denomination into closer conformity with
the mind of the church in that period when she had the highest regard
for truth, overtures the 150th Synod of the Reformed Presbyterian
Church, Evangelical Synod to:
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1) Aver its conviction that the second
ordination vow binds the Subscriber to the Confession of Faith and
Catechisms which he has vowed to receive and adopt as his own confession;
not just so far as they happen to contain the system of doctrine
taught in scripture, but because he recognizes them to be a faithful
summary of scriptural doctrine;
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2) Revise the second ordination vow to
read: "Do you sincerely receive and adopt the doctrinal standards
of this church, namely, the Westminster Confession of Faith, and
Catechisms, Larger and Shorter, as your own confession of faith,
and as a faithful summary of scriptural doctrine?"
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3) Recognize that the second ordination vow assumes
neither an ipsissima verba (every word) subscription nor
the absence of any reservations. What it does assume is that the
subscriber having honestly examined any and all reservations is
willing to subordinate the same -- without any wounding to his
conscience -- so far as to pledge his active support of the standards
which he recognizes to be a most faithful summary of scriptural
doctrine.
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ANSWER: The Bills and Overtures
Committee recommends that Synod adopt Overture E as follows:
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Recommendation (1) as is.
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Recommendation (2) as is.
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Recommendation (3) with the following revision:
Recognize that the second ordination vow assumes neither an
ipsissima verba (every word) subscription nor the absence
of any reservations (doubts or questions) nor the absence of
possible honest disagreements. What it does assume is that the
subscriber having honestly examined any and all reservations
is willing to subordinate the same -- without any wounding to
his conscience -- so as to pledge his support of the standards
which he recognizes to be a most faithful summary of scriptural
doctrine. Furthermore, when honest disagreement with any article
does exist, the subscriber is to make known the exception(s)
to the appropriate judicatory (presbytery/session) prior to
the taking of the vow.
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ACTION: It was moved and seconded
to adopt recommendations 1, 2, and 3. Recommendation 1 lost. Recommendation
2 was amended as follows: to strike out "and as a faithful
summary of scriptural doctrine" and to add: "and as embodying
the system of doctrine taught in Holy Scripture."* and an asterisked
footnote: *"The second ordination vow assumes neither an ipsissima
verba (every word) subscription, nor the absence of any reservations
(doubts or questions) nor the absence of possible disagreements.
What it does assume is that the subscriber, having honestly examined
any and all reservations, is willing to subordinate the same --
without any wounding to his conscience -- so as to pledge his support
of the standards. Furthermore, when honest disagreement with any
article does exist, the subscriber is to make known in writing the
exception(s) to the appropriate judicatory (presbytery/session)
prior to the taking of the vow."
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One a procedural motion the previous question
was passed. Dr. William Barker and Dr. Richard Gray asked that
their negative votes be recorded.
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At 3:20 p.m. Synod recessed with prayer. The Moderator
reconvened Synod at 4:20 p.m. by asking Mr. William Bonner to pray.
The vote on recommendation 2 as amended lost by ballot
count, 76 to 42, a 2/3 vote being required by F.O.G., VI, 2.
Recommendation 3 was amended and adopted as follows:
Synod recognizes that the second ordination
vow assumes neither an ipsissima verba (every word) subscription
nor the absence of any reservations (doubts or questions) nor
the absence of possible honest disagreements. What it does assume
is that the subscriber having honestly examined any and all
reservations is willing to subordinate the same -- without any
wounding to his conscience -- so as to pledge his support of
the standards. Furthermore, when honest disagreement with any
article does exist, the subscriber is to make known in writing
the exception(s) to the appropriate judicatory (presbytery/session)
prior to the taking of the vow.
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OVERTURE N -- Retain present 2nd Ordination Vow |
The Rocky Mountain Presbytery overtures the 150th General Synod of
the RPC,ES to find the second ordination question acceptable in its
present form. We ask that application of this question to candidates
for ordination be the prerogative of presbyteries without further
changes by Synod. |
We further note that it is not by rewriting already good vows that
we will keep our church from either unbelief or unreformed doctrine,
but by failure on the part of presbyteries to apply the present vow
to the counsel and examination of candidates for ordination. For example,
the Presbyterian Church U.S. (Southern) still has as its official
standards the Westminster Confession of Faith and Catechisms, but
in many cases men lie in taking their vows of subscription to those
standards, and often presbyteries do nothing about it. |
We further request that Synod go on record requiring a regular study
by all elders and officers within the RPC,ES of the Westminster Standards. |
ANSWER: The Bills and Overtures
Committee recommends that Synod respond to Overture N by requiring
regular study of the Westminster Standards by all elders and officers
within the Reformed Presbyterian Church, Evangelical Synod. Synod
adopted this recommendation.
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[Documents of Synod, pages 324-326.]
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