| . | |||||||
|
|||||||
| . | |||||||
| Carl McIntire Collection | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Manuscript Collection # 47 |
![]() Dr. Carl Curtis McIntire [May 17, 1906 - 19 March 2002] |
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Box T-001 | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Content Summary: A gathered collection of writings and correspondence drawn primarily from other manuscript collections within the holdings of the PCA Historical Center. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Span Dates: 1936 - 1986 | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Size: 1 cu. ft. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Access Restrictions: None | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Collection Citation: Carl C.McIntire Collection, Box T-001, file __: item description, PCA Historical Center, St. Louis, MO. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Related Collections: Primary holdings are located at the Princeton Theological Seminary Archives and are currently being processed. These consist largely of materials gathered in 1999 from the offices of the now defunct Christian Beacon. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| At this time, the PCA Historical
Center houses a small collection of materials concerning Dr. McIntire, with
related materials found in several other collections--see below: Buswell;
Stam; Bibliography; References
in the Presbyterian Guardian. Collection Focus: From the Papers of Peter Stam, Jr., read a rare autobiography written by Dr. McIntire circa 1938-40. [Adobe PDF format only] Biographical Sketch: One of the last of the conservative Presbyterians who fought alongside J. Gresham Machen in the so-called fundamentalist/modernist controversy of the 1920s and 30s, Carl McIntire was rarely a stranger to controversy from that time on. The Christian Observer magazine issued the following news report on 20 March 2002:
The son of a Presbyterian pastor, Carl Curtis McIntire was born on May 17, 1906 in Ypsilanti, Michigan during his father's first pastorate. The little that is known about his early years is gathered in bits and pieces. His father, Charles Curtis, was a Princeton Seminary graduate, class of 1904. Leaving his first pulpit in 1907, he next pastored the Westminster Presbyterian Church of Salt Lake City from 1907 - 1910 and then served as the executive secretary of the Presbyterian Laymen's Foreign Mission Movement from 1911 - 1912. By 1912 however, Charles Curtis McIntire had suffered a mental breakdown and was hospitalized. Details of this setback are lacking, but for whatever specific reason, Carl's mother Hettie divorced and raised her sons Carl and Blair alone in Durant, OK. (According to an article several years ago in the Philadelphia Inquirer, there may also have been at least one other brother in the family, Forest McIntire, who was located in Oklahoma City). During these years Hettie McIntire worked as the Dean of Women at the Southeastern State Teacher's College in Durant in order to support her family. By 1920, Charles Curtis had recovered and was serving as the pastor of the Presbyterian church of Vinita, OK, as a lecturer and as a prison evangelist. He died in 1929. Carl McIntire graduated from Park College, Parkville, MO in 1927 and attended Princeton Theological Seminary from 1928 to 1929. McIntire was among those who left Princeton in protest over a reorganization of Princeton Seminary that left modernists in control, leaving to follow J. Gresham Machen and others who then quickly founded Westminster Theological Seminary. Graduating from Westminster in 1931, he was ordained by the Presbytery of West Jersey (PCUSA) and his first pastorate was at the Chelsea Presbyterian Church of Atlantic City, NJ. In October of 1933 he became the pastor of the Collingswood Presbyterian Church, Collingswood, NJ. McIntire was among the founding members of the Independent Board for Presbyterian Foreign Missions (IBPFM), a conservative agency started by J. Gresham Machen in opposition to the observed theological decline in the Foreign Missions Board of the Northern Presbyterian Church. But by 1934, the General Assembly of the PCUSA declared that participation in the IBPFM was unconstitutional and Machen, McIntire and others involved with the IBPFM were ordered to resign or face charges in the ecclesiastical courts of their Presbyteries. Like Machen, McIntire was suspended from the ministry in 1935 and the suspension was later upheld by General Assembly. Suspension included exclusion from the pulpits of the denomination and excommunication from the Lord's Table. Thus forced, Machen led a small group of pastors and laymen in the formation of the Presbyterian Church of America in the summer of 1936. A lawsuit by the PCUSA charged a conflict of interest and the fledgling denomination had to quickly change its name, taking the title Orthodox Presbyterian Church. McIntire was thus a founding member of the OPC, but the new denomination was immediately beset with arguments over the issues of premillennialism and abstinence. By the end of 1937, following Machen's death early that same year, McIntire and a twelve other pastors within the OPC had left to establish yet another Presbyterian denomination, taking the name Bible Presbyterian Church. Within this newest group, McIntire's church was easily the largest, with some 1200 members. This support base allowed for a diverse number of ministries, including the publication The Christian Beacon, which began in 1936 and which operated as a journal of record for the Bible Presbyterian Church for many years. In 1937 McIntire founded Faith Theological Seminary, aided in part by the assistance of then-student Francis A. Schaeffer. By the start of American involvement in World War II in 1941, McIntire had seen the need to get conservative men into the military chaplaincy. The American Council of Christian Churches (ACCC) was started to represent Biblically conservative churches. As the chaplaincy was then run on a quota system, McIntire worked to increase the numbers of people represented by the ACCC. His success in this work allowed many conservatives into the chaplaincy, but this same success later led to excess, and by 1955 the Bible Presbyterian Church was in turmoil over charges that McIntire was inflating the membership numbers of the ACCC. Those charges were leveled by Francis Schaeffer and Robert G. Rayburn, among others, and in reaction McIntire led a small group of stalwart followers out to form a competing Bible Presbyterian Church while the larger original group carried on for a few years under the same name and eventually merged in 1965 with the Reformed Presbyterian Church to create the Reformed Presbyterian Church, Evangelical Synod (RPCES). While the RPCES joined the PCA in 1982, McIntire's Collingswood Synod wing of the Bible Presbyterian Church was split yet again in 1984 with another division that saw McIntire leading out a still smaller number of followers. Our record of the story largely ends at this point, based upon the materials that are here at the PCA Historical Center. The story of Carl McIntire is truly deserving of a longer work, and could never be properly told in such limited space. He was a brilliant man, gifted, able to accomplish much in life, a controversialist and a skilled propagandist, and a man who suffered from a number of fatal flaws that eventually undid much of his life's work. |
|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Finding Aid is normally located in folder number 1 of each box. | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
Please check back later for an index to this collection. Related Resource Materials Available in the PCA Historical Center:
References found in
The Presbyterian Guardian 1:16-17, 19, 32, 52, 81, 103, 190, 195, 209-210; 2:58,
84, 128-29, 142, 164, 182-83, 185; 4:99-100; 22:60; 26:7-8, 96; 41:109;
43:118 ©PCA Historical Center, 12330 Conway Road, St. Louis, MO, 2007. All Rights Reserved. |
|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||